Let us review what it means to “forgive,” for in the world this is apt to be perceived as something that entails an unfair sacrifice of righteous justice, a gift unjustified and undeserved, and a complete denial of the truth. In such a view, forgiveness must be perceived as mere eccentric folly, and this Course must appear to rest awakening on a whim.
Such an erroneous view of what forgiveness really means is easily corrected when you can accept the fact that forgiveness is not asked of what is true. It must be limited to what is false. It is irrelevant to everything except illusions. Truth is the Divine’s Creation, and to forgive That is meaningless. All Truth belongs to the Divine, reflects Its Laws, and radiates Its Love. Does this need forgiveness? How can the Innocent, Perfect, and eternally Benign ever be forgiven?
Thus the major difficulty with understanding genuine forgiveness is when it is believed that the Truth rather than illusions must be forgiven. Honestly considered, this would be to conceive of forgiveness as a vain attempt to look past what is really there, to overlook the truth in an unfounded effort to deceive oneself by making a falsehood true—that what demands justice is being falsely pardoned. This distorted viewpoint simply reflects the hold that the idea of unforgivable error still retains upon the mind as it currently conceives and perceives the world.
If you believe that your errors are real–that they have effects beyond the world of illusions–you will look on forgiveness as deception. For it is impossible to think of error as real and not believe forgiveness is a lie. Conceived in this way, forgiveness is really an error, like all the rest of what separation shows you. From this perspective forgiveness asserts that the Truth is false, and wants to smile on the corrupt as if it were as blameless as the grass, as pure as snow. In this framework forgiveness must be delusional in what it thinks it can accomplish. It would perceive as right the plainly wrong, the loathsome as the good.
In such a view forgiveness is no true release from illusion. It is merely a further sign that what is false is unforgivable, at best to be concealed, denied, or called another name, for forgiveness thus understood would be a treachery to truth. If guilt is real, it cannot justly be forgiven. If you could actually sin, your guilt would be everlasting for it would extend past the world of illusions into Eternity. Those who are forgiven from the view that their sins are real are pitifully mocked and twice condemned, first by themselves for what they think they did, and once again by those who “forgive” them.
In Truth it is separation’s unreality and Atonement’s Reality in Its Correction of all mistakes that makes forgiveness natural and wholly Sane, a deep relief to those who offer it, a quiet blessing where it is received. True forgiveness does not accept illusions as being real, but collects them lightly and gently lays them at the Feet of Truth. And there they disappear entirely.
In fact, forgiveness is the only thing that stands for Truth within the illusions of the world. It beholds their nothingness, seeing through the countless forms in which they appear. It perceives lies but it is not deceived. It does not heed the self-accusing shrieks of sinners mad with guilt. With a quiet heart, those who forgive see their sisters and brothers and merely say to them, “My sister, brother, what you have thought about yourself and others is not the Truth.”
The strength of true forgiveness is thus its honesty, which is so uncorrupted that it sees illusions as illusions, not as Truth. It is because of this that it becomes the undeceiver in the face of lies, the great Restorer of the simple Truth. By its ability to see beyond what is not there, it opens up the Way to Truth, which had been blocked by dreams of guilt. Now are you free to follow in the Way true forgiveness opens up to you. For if one brother or sister has received this gift of you, the door is open to yourself.
There is a very simple way to find the door to true forgiveness, and perceive it open wide in welcome. When you feel that someone has committed a sin or unforgivable error in any form, direct your mind away from what you think they did, and ask yourself:
“In my right mind, would I condemn myself to hell for this?”
For condemnation is hell—the wish to extend guilt into Eternity. By questioning yourself thus will you perceive your two alternatives for choice in terms that render choosing meaningful in this situation – the nightmare of guilt or the happy dream of forgiveness – and keep your mind as free of guilt and pain as the Divine Itself intended it to be, and as it is in Truth. Truly it is only a limited perspective that would condemn. In Truth is Innocence the only thing there is. Forgiveness stands between illusions and the Truth, between the world looked upon and that which is beyond, between the hell of separation and the Gate of Heaven.
Across this bridge of forgiveness, as powerful as the Love that laid Its Blessing on it, are all dark dreams brought silently to Truth. They are not kept to swell and bluster and terrify the dazed dreamers who believe in them. The dreamers have been gently awakened from their fearful dreams by understanding that what they thought they looked upon was never there in truth. And now they can recognize that release has been given to them. They do not have to fight to save themselves. They do not have to destroy the evil they thought was plaguing them and ravaging the world because the evil, perceived clearly, is gone. Nor need they erect the heavy walls of stone and doors of steel they thought would make them safe. They can remove the ponderous and useless armor made to chain their minds to fear and misery. Their step becomes light, and as they lift their feet to stride ahead, a Star of Light is left behind to point the Way to those who follow them.
Forgiveness must be practiced until its Meaning becomes a steady illumination leading you through the shifting mists of the world. Nor can the world provide a guide to teach you forgiveness’s Beneficence. There is no thought in all the world that leads to any understanding of the Laws of Eternity forgiveness follows, or of the Thought that it reflects. It is as strange to the world of illusions as is Reality. And yet it can join your mind with the Reality in you.
Today we practice true forgiveness so that the Time of Joining be no more delayed. For we would enter Reality in Freedom and in Peace. Our practicing becomes the footsteps lightening the way for all our sisters and brothers, who will follow us to the Reality we share with them.
That this may be accomplished, let us give a quarter of an hour twice today, and spend it with the Guide Who understands the Meaning of forgiveness, and was sent to teach It to us. Let us ask of Spirit:
“Let me perceive forgiveness as it is.”
Then choose one brother or sister as Spirit will direct, and review their flaws, their faults and transgressions and “sins,” as one by one these cross your mind. Be certain not to dwell on any one of them, but realize that you are now using their “offenses” to awaken the world from all beliefs in separation and guilt and hell. After briefly considering the “wrongs” you thought of them, ask yourself:
“In my right mind, would I condemn myself to hell for this?”
Let this brother or sister be freed from all the thoughts you had of flaw, fault, and wrong in them. And now you are prepared for Freedom. If you have been practicing thus far in willingness and honesty, you will begin to sense a lifting up, a lightening of weight from across your chest, a deep and certain feeling of relief. The time remaining should be given to experiencing the release from all the heavy chains of judgment you sought to lay upon your sisters and brothers, which were also laid upon yourself.
Forgiveness should be practiced through the day, for there will still be many times when you will be tempted to forget its Meaning in the shifting mists of the world, and hold hurtful thoughts about your sisters and brothers and yourself. When this occurs, allow your mind to see through this illusion as you tell yourself:
“Let me perceive forgiveness as it is.
In my right mind, would I condemn myself to hell for this?
I will not lay this chain upon myself.”
In everything you do today remember this:
“No one is condemned or harmed alone,
just as no one can enter Heaven by themself.”